Tuesday, April 16, 2024

Are Agrawal's Marwadis, Punjabis or Hindites ?

Agrawal, Agarwal, Agerwal, Agrawala, Agarwala, Agarwalla, Aggarwal, Agarawal or Agarawala is a Hindu Bania community

“The Agrawals are descendent from kshatriya king Maharaja Agrasen of the Solar Dynasty.  Literally, Agrawal means the "children of Agrasen" or the "people of Agroha", a city in ancient Kuru Panchala, near Hisar in Haryana said to be founded by Agrasen”
Agrawal surname was adopted by the 18 children of Maharaja Agrasen. (Agroha + Wal(balak in punjabi)). Maharaja Agrasen come from a town in North Haryana called “Agroha” in Hisar district earlier in Punjab Province during British Rule.

Maharaja Agrasen was a very compassionate ruler and often disliked killing animals as sacrifice in Yagna and soldiers of other kingdoms in small wars. During his 18th Yagna he decided that he would not kill any animal or soldier anymore. He stopped the Yagna and told the priest that he couldn't slaughter the sacrifice animal. The priest warned him that without so, the havan could not be complete. In response, the Maharaja decided to renounce the Kshatriya Dharma and adopted Vanik Dharma. He married 17 Nagas. After his death, the kingdom was divided among the 18 Gotras of the Agarwals like “Bansal”, “Goyal”, “Kansal” and so on. Business and trading went on with full vigour making the people in the region very rich and prosperous. Later on, Nomadic herds of Huns, Sythians and Greeks started arriving and protecting the kingdom became tougher.

Around 1000 years ago : Muslim Invaders raided the entire city forcing the people of Agroha to flee the area. There was widespread killings, rape, murder and loot.

Mahmud of Ghazni (Persian: محمود غزنوی‎; 2 November 971 – 30 April 1030) was the first independent ruler of the Turkic dynasty of Ghaznavids, ruling from 999 to 1030. At the time of his death, his kingdom had been transformed into an extensive military empire, which extended from northwestern Iran proper to the Punjab in the Indian subcontinent, Khwarazm in Transoxiana, and Makran.

Mahmud Ghazni was among the first Invader and soon all of Haryana and Punjab was completely destroyed.

As far as Agrawals are concerned with they fled to various Northern regions of India. Many to Rajasthan areas under Rajputs who later started calling themselves as Marwadi Agrawals though historically they are not. Since its been at least 12–15 generations of living in Rajasthan, they sometimes are called/known as Marwadis like other business communities of Rajasthan such as Maheshwaris, Porwal etc. Some fled to Tomar Dynasty dominated areas near Mehrauli, Delhi region. Some fled to Jaat dominated areas in modern day South Haryana like Rohtak, Jind and parts of North-Western UP like Meerut, Saharanpur and adopted Kadiboli Hindi. Many migrated further North into parts of Punjab such as Sangrur, Bhatinda, Mohali etc under the Jatt dominated areas, adopted Punjabi language and became Punjabi Agrawals

Under the Mughal Empire, the presence of Agarwals in the entire North India rose as very good traders. The Mughal emperors saw an opportunity to increase trade in various areas of the Indian Subcontinent since they were of the opinion of ruling over India and making it an Islamic Region so they wanted to make it prosperous and for the same recruited loads of Aggarwals/Jains to trade along the entire GT(Grand Trunk) road which was the trading route all the way from Afghanistan -> Lahore -> Delhi. That’s when many many Agarwals migrated to Lahore & Delhi region for business and trading.

18 gotras of Agrawals

Bansal
Goyal
Kuchhal
Kansal
Bindal
Dharan
Singhal
Jindal
Mittal
Tingal
Tayal
Garg
Bhandal
Nangal
Mangal
Airan
Madhukul
Goyan

Conclusion: Agarwals are originally from Haryana and are mostly found in other North-Western areas of India like Rajasthan, Punjab, Delhi NCR and Chandigarh.

They are actually Haryanvis but adopted Rajasthani (Marwadi), Punjabi and Hindi.


Religious Diversity in Linguistic Group's

All Linguistic communities has all 3 religion - Hindu, Muslim and Christian.
Few have Jain, Buddhism and Judaism followers 

📌TULU
🌟Tulu Hindus - 
Bunt, Billava, Shivalli, Sthanika, Shettigar, Ganiga, Mogaveera, Kulal, Tulu Gowda etc
🌟Tulu/Tulunad Muslims - 
Bearys
🌟 Tulu Christians - 
Tulu Protestants, New Life, Pentecost, Basel Mission etc
🌟 Tulu Jain's :
Digambara Jain's 

📌 KONKANI 
🌟Konkani Hindus -
Daivadnyas, Vaishya Vanis, Kunbi, Kharvi, Kudaldeshkars, Rajapuris, Chaptekars, Gaud Saraswats, Chitrapur Saraswats, Mesta
🌟Konkani Muslims - Konkani Navayats
🌟Konkani Christians - Konkani Catholics , New Life, Born Again 

📌 KODAVA 
🌟Kodava Hindus : 
Kodava Kshatriyas, Amma Kodava, Peggade, Airi, Kodava Nair, Khambatti, Medha 
🌟Kodava Muslins : 
Kodava Mappillas 
🌟Kodava Christians : 
Catholics 

📌KANNADA 
🌟Kannada Hindus - 
Vokkaliga Gowda, Veerashaiva Lingayat, Kuruba, Gollas, Kichatiga, Nayakas, Mesta  
🌟Kannada Muslims -
Pinjars
🌟 Kannada Christians -
Kannada Catholics, Kannada Protestants, Methodist, Pentecost
🌟 Kannada Jain's - 
Digambara Jain's 

📌 MALAYALAM 
🌟 Malayali Hindus - 
Naira, Eravas, Namboodari Brahmins, Nambiars
🌟Malayali Muslims -
Mappillas
🌟 Malayali Christians -
Latin Catholics, Syrian Malabar Catholics, Syrian Malankara, Jacobite, Marthoma, Orthodox 
🌟 Malayali Jain's - 
Digambara Jain's

📌 MARATHI 
🌟 Malayali Hindus - 
Deshastha Brahmins, devruke Brahmins, Marathas, 
🌟Marathi Muslims -
🌟 Marathi Christians -
Catholics & Protestants
🌟 Marathi Jain's - 
Digambara Jain's

Monday, April 15, 2024

Tulu Catholics

 TULU CATHOLICS :

 During the sixteenth and seventeenth century, a significantly large number of Goan Catholics, migrated to Canara due to a variety of reasons. The arrival of the Christians, particularly from Goa to South Canara was neither completely voluntary no completely peaceful. The migration was the result of religious, political, economic, cultural, social and other causes.Padvals were the local Catholic converts of South Canara and did not mix with the Christian immigrants from Goa. 

Jain Converts : Padval is evidently the konkanised form of a Tulu Jain surname Padival, and thus historian Severine Silva in his The Marriage Customs of the Christians in South Canara, India (1965), speculates that the Padvals in the Christian community were Jain converts. Their descendants constitute a minor caste among the Mangalorean Catholics of Dakshina Kannada. According to Mangalorean genealogist Michael Lobo, the major Padval clans are the Rodrigues family of Ambepol, Bantwal, Bejai, Nod and Kadri; Tauro family of Bantwal, Kodialbail and Kankanadi; Lobo family of Bellore, Derebail and Mermajal; and D'Souza family of Bejai, Kadri and Vamanjoor.

The actual mother tongue of these people was tulu but because of intermarriage with konkani catholic, lack of tulu services in church and this was tiny population they later got mixed with major chunk of Konkani Catholic. Thats how their mother tongue tulu was replaced by konkani.

This is the reason we have church services in tamil, telugu, kannada, malayalam, marathi, punjabi speaking Catholics but not Tulu Catholics 


The Holy Cross Church, Pavoor, Kasaragod district, Kerala is a Roman Catholic Church (Latin Rite) and the only place in the world where a range of Catholic Church Services are conducted in Tulu.

It comes under Catholic Diocese of Mangalore, It consists of the Dakshina Kannada district of Karnataka, and the northern parts of the Kasargod district up to the Chandragiri river in Kerala. The Chandragiri river is traditionally considered to be a boundary between Tulu Nadu and Kerala. Because Tulu speaking kings ruled over the area like Kanyakumari ruled over by Malayali kings.

Whereas in other the churches in the Diocese of Mangalore and Northern Kasaragod the services are conducted in Konkani, English and Malayalam, the main Holy Mass at Pavoor Church at 7:30 am  on Sundays, is in Tulu. The service at 11 am, mainly for children, is in a cocktail of languages. On the first Sunday of the month the service is in Konkani, on the second Sunday in Tulu and on the third and fourth Sundays in Kannada. At the main morning service, the hymns are sung in Tulu, prayers are recited in Tulu and the sermon is preached in Tulu.

The credit for introducing Tulu at Pavoor Church goes to an Italian Jesuit priest who came to Mangalore in 1897. Fr Alexander Camissa, born in 1868 in Italy, spent one year at Suratkal, Mangalore taluk learning Tulu. He continued his Tulu studies at Jeppu Seminary where he was a teacher. 

When Fr Alexander started the Pavoor Mission in 1913 it was a barren landscape. He obtained 300 acres (1.2 km2) of land from the government and settled there. 

Thus, the Tulu language services were initiated because the original settlers of Pavoor parish were Tuluvas, knowing neither Kannada nor Konkani not malayalm, the dominant church service languages in the region. Even today the original settlers constitute about 95% of the 110 families in the parish, the rest 10 being Konkanis. 

Kow Your Roots 

Vishal Kodial 

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