Tuesday, October 13, 2020

Know How Navratri celebrated in Eastern India.

 It's that time of the year for the Bengali, Assamese, Odia, Santhali & Maithili who wake up to the `Dhak`(drum) beats every morning, following the ten-day long festival of Durga Puja. One is lost in worship, and in life and soul. A deep sense of pride and enthusiasm takes over you. You are lost in revelling the cultural bonanza attached to the customary practices of the puja.

Durga Puja is also referred to as Durgotsava, which marks the victory of Durga over the buffalo demon- Mahishasura. It symbolises the victory of good over evil. It refers to all the six days observed as Mahalaya, Shashthi, Maha Saptami, Maha Ashtami, Maha Nabami and Vijayadashami.

The worship of goddess Durga takes place on a grand scale for the people belonging to the eastern part of the country, and you have to witness it to understand the magnitude of this festival.

Mother Durga represents 'shakti', the feminine force which guides us and destroys all the evil from earth. The celebration of Durga Puja is culturally significant and holds emotional value for the people of East India & adjoining areas.

Durga Puja is also about the annual visit of goddess Durga with her children to her ancestral home on earth, and her reunion with Shiva on Vijayadashami i.e, the last day of the Navratri. She is the destroyer of all evil and and embodiment of power.

Throughout the 6 days of this festival, the cities transform and show cultural mileu. Pandals are set up in all the nooks and corner of city, wherever possible. The idols are creatively crafted by the potters, out of clay and the life-size idols of Durga along with her children are installed in the pandals.

Community puja or `Sarbojanin` puja, take up the role of organising the puja in their locality by housing idols in pandals and make-shift temples, each community trying to outdo the other, competing in decoration, themes celebration, food, drink and of course the rituals. The themes again are not ordinary, they keep evolving over the years (animated theme, Harry Potter, Cave, Rocket theme, Space and so 
The five-day worship of the goddess ends with a grand procession of immersing the idol in the nearby river. This marks an emotional moment, as she leaves her home to reunite with Shiva, marked by Vijayadashami. This indicates Durga's victory over the evil and in Northern part of the country, it is known as Dusherra which marks Rama's victory over the demon Ravana.

During the five-day celebration, devotees abstain from alcohol, meat, onions, and wheat. This is something similar to people observing fasts during the Navratras.

The end of Navratri calls for an auspicious time for new business or considered lucky for any new work, following a number of rituals which leads to `Shubho Bijoya`. 

After the last day of the Navratri, known as `Vijaydashami`, where idols are taken in grand procession for the immersion-`bhaashan`, Hindu Bengali exchange greetings for a prosperous year and take blessings from elders.

The last day has an emotional significance, as it is always difficult to bid farewell to Maa Durga, after the week long grand celebration and worship.

With Durga Puja just round the corner, lets join in and chant 'Bolo Durga Mai ki Jai'!

BHOJPURI Language and Dialects

 Bhojpuri


Swagat ba (स्वागत बा) Welcome
Bhojpuri, also known as Bajpuri, Bhojapuri, Bhozpuri, Bihari, Deswali, Khotla, and Piscimas, is a member of the Bihari group of the Indo-Aryan branch of the Indo-European language family. Its closest relatives are Magahi and Maithili. Bhojpuri is a direct descendant of Sanskrit but there is very little information about its early history due to the absence of written records. Although Bhojpuri is not one of the established literary languages of India, it has a strong tradition of oral literature.

Status
Due to a long history of emigration from the region, Bhojpuri has spread over all continents of the world.

Bihar mapIndia
Bhojpuri is spoken by 37.8 million people in India, primarily in the western part of the state of Bihar and eastern part of the state of Uttar Pradesh and some adjoining areas of  Madhya Pradesh (Ethnologue). Currently it is not an official language, but the government of India is considering changing its status to that of a national scheduled language. Despite its unofficial status, Bhojpuri is used in government and mass media.
Nepal
In Nepal, Bhojpuri is spoken by 1.7 million as a first language plus by another 74,000 as a second-language.
Mauritius
Bhojpuri is spoken by 336,000 people in Mauritius but Hindi is used in schools and in the media.
Elsewhere
Variants of Bhojpuri are spoken by descendants of Bhojpuri-speaking plantation workers in Guyana, Suriname, Fiji, Trinidad and Tobago.


Dialects
Top
Ethnologue identifies four major dialects of Bhojpuri which are mutually intelligible. Although the full range of variation is not firmly established, the differences among the dialects appear to be primarily lexical and phonological.

Northern Standard considered to be the most prestigious dialect of the language
Western Standard
Southern Standard
Nagpuria


Structure
Top
Sound system
Bhojpuri syllables can begin and end in consonants. Consonant clusters occur in final positions only. It is also possible to have two vowels in a row.

Vowels
Bhojpuri has six vowel phonemes, i.e., sounds that differentiate word meaning.

Consonants
The Bhojpuri sound system contains 34 consonant phonemes, depending on the variety analyzed. Most consonants can be geminated (doubled). There is a contrast between aspirated vs. unaspirated consonants. Aspirated consonants are produced with a strong puff of air. In the table above, aspirated consonants are marked by a raised [ʰ]. There is a contrast between and apical vs. retroflex consonants, e.g., /t/ – /ʈ/, /d/ – /ɖ/. Apical consonants are produced with the tip of the tongue touching the roof of the mouth, whereas retroflex consonants are produced with the tongue curled, so that its underside comes in contact with the roof of the mouth.


Stress
Stress in Bhojpuri does not distinguish word meaning. Primary stress usually falls on the penultimate (one before last) syllable in two-syllable words and antepenultimate syllable in longer words.

Grammar
The grammar of Bhojpuri is similar to that of other Indo-Aryan languages. Grammatical relations are marked by inflectional suffixes. Bhojpuri morphology is fusional with a single ending representing several categories, which is typical of Indo-European languages.

Nouns, adjectives, and pronouns
Nouns in Bhojpuri are inflected for the following categories:

number: singular and plural
gender: masculine and feminine (for animate nouns only)
case: direct, oblique, and vocative; the direct case is used to mark subjects of sentences; the oblique case is used in pronouns with postpositions;
Adjectives are not marked for agreement with nouns.
2nd and 3rd person pronouns are marked for several degrees of politeness.
3rd person and demonstrative pronouns are distinguished by degrees of proximity.


Verbs
Verbs agree with their subjects in person, number and gender. Verbal categories include the following:

The typical structure of Bhojpuri verbs is Stem + Aspect/Tense + Personal ending which represents a combination of person and degree of politeness.
Subject pronouns are frequently dropped.
There are three persons: 1st, 2nd, 3rd.
There are three tenses: present, past, future.
There are two aspects: imperfective and perfective.
There are three moods: indicative, imperative, optative.
Bhojpuri verbs mark 1st, 2nd and 3rd person in imperatives.
There are two voices: active and passive.
Negation is marked by a negative particle placed before the verb.


Word order
The normal word order in Bhojpuri is Subject – Object – Verb. Indirect objects precede direct objects. Determiners and modifiers precede the nouns they modify.

Vocabulary
The basic vocabulary of Bhojpuri is Sanskrit in origin. It uses prefixes and suffixes to derive words from basic elements, as well as reduplication and compounding. Over the years Bhojpuri has borrowed words from Hindi, Bengali, and other neighboring Indo-Aryan languages, as well as from English.

Below are a few basic words and phrases in Bhojpuri.

Hello prannam, प्रणाम
Excuse me. maf kara, माफ करा
Thank you.  dhanyavad, धन्यवाद
Father babuji, बाबुजी
Mother माई (mayee),  महतारी
Boy laika, लइका
Girl laiki, लइकी
Brother bhai, भाई
Sister  bahin, बहिन


Writing
Bhojpuri is written in the Kaithi script which is widely used throughout North India, primarily in Uttar Pradesh and Bihar. Like other Indic scripts, Kaithi is a descendant of the Brahmi script. Kaithi script derives its name from the word Kayastha, one of the social groups of North India. The script can be traced back to the 16th century. It was widely used during the Mughal Empire. Today, the Kaithi script is being replaced by Devanagari.

Kaithi has 35 consonant letters, each letter representing a consonant with an inherent vowel /a/. Other vowels are represented by a variety of diacritics around the consonant. There are also 10 letters representing separate vowels. Geminated consonants and long vowels are represented by different letters than their single counterparts..

Take a look at Article 2 of the Universal Declaration of Human Rights in Bhojpuri. Note that the letters are suspended from a continuous top line.

Know Brahmin Sects of India.

 

Know your Brahmin Sects of India.

💠Sankethi:

1.      Sankethi Brahmins

💠Badugu (Badaga) :

1.      Haaruvaru

💠Kannada:

1.       Babburkamme
2.       Uchalkamme
3.       Badaganadu
4.       Hoysala Karnataka
5.       Hebbar Iyengar
6.       Havyaka
7.       Kandavara
8.       Panchagrama
9.       Kota
10.     Koteshwara
11.     Shivalli Smartha
12.     Kannada Smarta
13.     Kannada Madhwa

14.     Halenadu Karnataka Brahmins

💠Konkani:

1.       Goud Saraswat
2.       Chitrapur Saraswats
3.       Rajapur Saraswat
4.       Kudaldeshkar Adya gaud
5.       Konkanastha Chitpavan
6.       Karhade/Karada
7.       Padye
8.       Bhatt Prabhu

💠Tulu:

1.       Shivalli Madhwa
2.       Sthanika
3.       Taulava Hebbars

💠Kodava:

1.       Amma Kodavas

💠Tamil:

1.       Iyers
2.       Iyengars
3.       Gurukkals

💠Telugu:

1.       Vaidikis
2.       Niyogis
3.       Dravidas

4.      Telugu Madhwas

5.       Mulkunaadu 


💠Malayalam:

1. Namboodaris - Smartha

2. Pushpaka Unni 

3. Nambeesan

4. Nambidi

5. Moothath (Moosad),

6. Ilayath

7. Chakyar

8. Nambiar

💠Marathi:

1. Devrukhe

2. Marathi Madhwas

3. Deshastha Rigvedi Brahmins  

4. Deshastha Yajurvedi Madhyandina

5. Deshastha Kannavas Brahmins 

💠Gujarati:

1.       Anavil
2.       Bardai
3.       Gauda
4.       Girnara
5.       Nagar Brahmin
6.       Sidhra-Rudhra
7.       Sompura
8.       Vadadra
9 .      Audichya 

💠Rajasthani:

1.       Aboti Brahmin
2.       Bias Brahmin
3.       Dadheech Brahmins
4.       Gauda
5.       Hussaini Brahmin
6.       Sanadhya Brahmin
7.       Shrimali Brahmins

💠Punjabi:

1.       Punjabi saraswats

💠Himachali:

1.       Pahari saraswats

💠Garhwali/Kumauni:

1.      Bahuguna
2.      Barthwal
3.      Chandola
4.      Gairola
5.      Gangari Brahmin
6.      Hatwal
7.      Naudiyal
8.      Painuli
9.      Sarola Brahmin
10.    Uniyal
11.     Upreti

💠Kashmiri:

1.       Kashmiri pandits

💠Dogri:

1.        Dogri Saraswats

💠Odia:

1.       Shrauta/Vaidika (Danua)
2.       Sevayata/Purohita Brahmin             or Sarua brahmin 
3.       Halua Brahmin

4 .     Sasani (Puri Brahmin)

💠Bengali:

1.       Rādhi
2.       Varendra
3.       Vaidika
4.       Paschatya Vaidika
5.       Dakshinatya Vaidika
6.       Madhya Sreni
7.       Rudraja
8.       Shakdvipi
9.       Grahavipra
10.     Saptaśati

💠Assamese:

1.       Ganaks
2.        Kamrupi Brahmins

💠Maithili:

1.       Bachasnai 
2.       Chhandog

💠Chattisgarhi:
1.       Saryupareen Brahmins

💠Bihari(Bhojpuri/Maghi):

1.     Kanyakubja Brahmins
2.     Saryupareen Brahmins
3.     Bhumihar Brahmins
4.     Bhatt brahmins 
5.     Sakaldiwiya Brahmins
6.     Shakdwipi Brahmins

💠Hindi - Uttar Pradesh:

1.      Ahiwasi
2.      Belwar
3.      Bias Brahmin
4.      Gangaputra Brahmin
5.      Golapurab Brahmin
6.      Jujhautiya Brahmin
7.      Kanyakubja Brahmin
8.      Kattaha Brahmin
9.      Malviya Brahmin
10.    Nagar Brahmin
11.     Radha 
12.     Sakaldwipiya

💠Hindi - Madhya Pradesh

1.       Ahiwasi
2.       Gauda Brahmins
3.       Golapurab Brahmin
4.       Jujhautiya Brahmin
5.        Malviya Brahmin
6.        Nagar Brahmin
7.        Naramdev Brahmin
8.        Sanadhya Brahmin
9.        Sanadhya Brahmin

Thanks & Regards,
Know Your Roots.
✉️ knowyourroots.kyr@gmail.com

Indian Folk dances state wise

                                   

India is a land of diversities. Various climatic conditions have made India a diverse country. In all spheres of Indian life diversities are clearly visible. These diversities have made the Indian culture a unique one. Like all other aspects of life, the dance forms of India are also varied and different. There are many types of dance forms in India, from those which are deeply religious in content to those which are performed on small occasions. 

The Indian dances are broadly divided into Classical dances and folk dances. The Classical dances of India are usually spiritual in content. Though the folk dances of India are also spiritual and religious in content but the main force behind the folk dances of India is the celebratory mood. Dances are a form of coherent expression of human feelings. Like the Indian culture, Indian classical dances are equally diverse in nature. There are numerous classical dance forms in India and innumerable folk dances. Each dance form can be traced to different parts of the country. Each form represents the culture and ethos of a particular region or a group of people 

In ancient India, there were no dedicated auditorium halls or theaters, and dance was usually a functional activity dedicated to worship, entertainment or leisure. Dancers usually performed in temples, on festive occasions and seasonal harvests. Dance was performed on a regular basis before deities as a form of worship. Even in modern India, deities are invoked through religious folk dance forms from ancient times


 Indian States and their Folk dances:

1. Andhra Pradesh:  Ghantamardala, Kolattam, Veedhi-Bhagavatham

2. Arunachal Pradesh : 
Bardo chham

3. Assam : 
Bihu, Oja pali, Bagurumba, Ali ali ligang, jumur Nach

4. Bihar : 
Jata-jatin, Bidesia, Purbi, Faguna

5. Chhatisgarh : 
Panthi, Raut Nacha

6. Gujarat : 
Garba, Dandiya Ras, Tippani juriun, Bhaval, Padhar, Rasila

7. Haryana : 
Swang

8. Himachal Pradesh : 
Luddi dance, Munzra,Kinnauri Nati,Namgen

9. Jammu and Kashmir : 
Hikat, Rauf, Chakri, Dumhal

10. Karnataka : 
Yakshagana, Suggi, Bayalata, Dollu Kunita, Veeragase, Kaamsaale, Huli Vesha kunitha, Pooja kunitha, Krishna Paarijatha, Devara thatte kunitha, suggi kunitha, pata kunitha, Gorava kunitha

11. Kerala : 
Ottam Thulal,Kaikottikalai, Padayani

12. Madhya Pradesh : 
Tertali, Charkula, Jawara, Matki dance, Phulpatti dance, Grida dance, Maanch

13. Maharashtra : 
Tamasha, Lavani, Dahi Kala, Lezim, Pavri Nach, koli

14. Manipur : 
Maha Rasa, Lai Haroba, Thang ta, Dhol Cholom

15. Mizoram : 
Chiraw (Bamboo Dance )

16. Odisha : 
Bhaka Wata, Danda nata, Gumura Dance,Ruk Mar Nacha, Gotipua, Nacni, Baagh naach, Dalkhai, Dhap, Karma, Naach, Keisabadi Dasakathia, 

17. Punjab : 
Bhangra, Gidda, Jhumar, Karthi, Sammi, Malwai Giddha, Kikkli, Dandass, Ludi, jindua

18. Rajasthan: Ghoomar, Kalbelia, Kayal, Julan Leela, Chamar gindad, Bhavai, Tere tali, Chirami, gair

19. Tamil Nadu : 
Devarattam, Kummi, Puliyattam, Kaman Pandigai, Kolattam, Karagam, Mayli Attam, Paampu attam, oyilattam, Poikal Kudlrai Attam, Bommalattam, Theru Koothu, Selambatam, Paraiattam

20. Uttar Pradesh: 
Nautanki, Kajri

21. West Bengal: 
Chau, Jatra, Kathi, Gambhira, Kalikapatadi, nacni, Alkap, Domni

22. Goa: 
Mando, koli

23. Lakshadweep: - 
Lava

24. Nagaland: - 
Chang Lo or Sua lua

25. Pondicherry: - 
Garadi

26. Sikkim: - 
Singhi Chham

27. Tripura: - 
Hojagiri

Regional Names of HOLI


Popularity of Holi can be gauged from the number of names Holi has in different states. Also of great interest is the story behind each of these names. 

As one moves across from one state to another, one can surely discover the myriad shades of human emotions behind the story that goes with each of these names of holi. These stories will make you feel proud of the rich cultural diversity of India. Besides, what is to be appreciated is the underlying strong bond of unity that binds this uniquely culturally diverse country. 

Even the Gods that are worshiped on Holi differ in different corners of the country. The way the festival is celebrated also differs but the spirit is same - the one of love and brotherhood. Inspite of their uniqueness in different states, the festival is considered to be the one which enhances the secular fabric of India. 

Dulandi Holi

 

 Holi recieves this name in the state of Haryana. Here, bhabhi - the brothers wife gets an upper hand on the day of holi. And, devar's - husband's younger brothers need to watchout.
The bhabhi's on this day get a social sanction on Holi to beat their devars and make them pay the price of all the pranks they played on them for the entire year. Bhabhi's roll up their saris in the form of a rope in a mock rage, and give a good run to their devars.

In the evening, devars are supposed to bring sweets for their dear bhabhi. 

Besides, there is also a tradition of breaking the pot of buttermilk hung high in the street by forming a human pyramid.

Lathmaar Holi

 

  known as lathmaar Holi. 
off. The stick is in the hands of the
In what is known as the hub of holi in India - Barsana, Holi is Sounds violence?? There is more violece than the name signals women on this day and the men need to work a lot to save themselves from the immensely charged up womenfolk.


The birth place of Lord Krishna's beloved Radha, Barsana celebrates Holi with extreme enthusiasm as Krishna was famous for playing pranks on Radha and gopis. In fact, it was Krishna who started the tradition of colours by first applying colour on Radha's face.

Womenfolk, of Barsana it seems, after thousands of centuries want to take a sweet revenge of that prank of Krishna. Even men have not left their mischief and are still eager to apply colour on the women of Barsana. 

Following the tradition, men of Nandgaon, the birthplace of Krishna, come to play Holi with the girls of Barsana, but instead of colours they are greeted with sticks. 

Completely aware of what welcome awaits them in Barsana, men come fully padded and try their best to escape from the spirited women. Men are not supposed to retaliate on the day. The unlucky ones are forcefully led away and get a good thrashing from the women. Further, they are made to wear a female attire and dance in public. All in the spirit of Holi. 

The next day, it is the turn of men of Barsana. They reciprocate by invading Nandgaon and drench the womenfolk of Nandgaon in colours of kesudo, naturally occurring orange-red dye and palash. This day, women of Nadagow beat the invaders from Barsana. It is a colourful site.

 Rangpanchami

People of Maharashtra commonly know this festival of colours by the name of Rangpanchami as the play of colours is reserved for the fifth day here. Locals of Maharashtra also know Holi as Shimga or Shimgo.

The festival is particularly popular amongst fisher folk. They celebrate it in on a large scale and revel in the festivities by singing, dancing and merry-making. This special dance provide them means to release all their repressed feelings, needs and desires. People also utter sound through their mouths in a peculiar fashion by striking their mouths with the back of their hands. 

Basant Utsav 


Holi by the name of Basant Utsav is celebrated with fervour in the state of West Bengal. The tradition of Vasantotsav, meaning Spring Festival was started by poet and Nobel laureate Rabindranath Tagore at Shantiniketan, the University he founded.

What is appreciated is the grace and diginified manner in which Vasant Utsav is celebrated in West Bengal as compared to boisterous Holi witnessed in most parts of India. Boys and girls joyfully welcome Spring, the season of hope not just with colours but with songs, dance, chanting of hymns in the serene ambiance of Shantiniketan. Anybody who got a chance to witness this elegant way of celebrating Holi in Bengal remembers it with fond memory for the rest of his life.

Dol Purnima 


Holi is also known by the name of Dol Purnima in West Bengal. 

Early in the morning, on the Dol Purnima day students dress up in saffron-coloured clothes and wear garlands of fragrant flowers. They sing and dance to the accompaniment of musical instruments presenting an enchanting view to the onlookers and a memory to cherish for years.

The festival is also known as 'Dol Jatra', 'Dol Purnima' or the 'Swing Festival'. The festival is celebrated in a dignified manner by placing the idols of Krishna and Radha on a picturesquely decorated palanquin which is then taken round the main streets of the city. The devotees take turns to swing them while women dance around the swing and sing devotional songs. Throughout the procession men keep spraying coloured water and colour powder, 'abeer' at them.

Hola Mohalla


Holi gets this joyful name in the state of Punjab. The festival is celebrated in an entirely different manner, it's meaning and significance also shifts a little here.

Hola Mohalla is actually an annual fair that is organised in a large scale at Anandpur Sahib in Punjab on the day following the festival of Holi. Practise of holding a fair of this kind was initiated by Guru Gobind Singh, the tenth Sikh guru. Purpose of the fair was to physically strengthen the Sikh community by holding military exercises and mock battles. 

The festival is celebrated for three consecutive days, in which members of Sikh community display their physical strength by performing dare-devil acts like bareback horse-riding, standing erect on two speeding horses, Gatka (mock encounters), tent pegging etc. This is followed by music and poetry competition to lighten the charged up atmosphere. 

A number of durbars are also held where Sri Guru Granth Sahib is present and kirtan and religious lectures take place. This helps strengthening the soul of community. On the last day a long procession, led by Panj Pyaras, starts from Takth Keshgarh Sahib, one of the five Sikh religious seats, and passes through various important gurdwaras like Qila Anandgarh, Lohgarh Sahib, Mata Jitoji and terminates at the Takth.

For people visiting Anandpur Sahib, langars (voluntary community kitchens) are organized by the local people as a part of sewa (community service). Raw materials like wheat flour, rice, vegetables, milk and sugar is provided by the villagers living nearby. Women volunteer to cook and others take part in cleaning the utensils. Traditional cuisine is served to the pilgrims who eat while sitting in rows on the ground.

Shigmo/Shimgo

The funfilled and enthusiastic people of Goa know Holi by the name of Shimgo in their local dialect Konkani. Here too, people play with bright colours to welcome the arrival of spring. This is followed by rich, spicy chicken or mutton curry called shagoti and sweet preparations. Some people also know Holi by the name of Rangpanchami.

The most interesting facet of Holi or Shimgmotav in Goa is the huge procession which is carried out in Panjim. Highpoint of this is performances of troupes and cultural drama depicting mythological and religious stories. People from every cast and religion participate in this festival with great enthusiasm.

Kaman Pandigai

In the state of Tamil Nadu, people worship Kaamadeva for his supreme sacrifice on the occasion of Holi. People know Holi by three different names Kaman Pandigai, Kamavilas and Kama-Dahanam.
 
The Legend
People of Tamil Nadu have great faith in the legend of Shiva and Kaamadeva. The story goes that Shiva went into deep meditation after the death of his consort, Sati. Due to Shiva's indifferent attitude gods became tensed and worried. Also, daughter of the mountains, Parvati started mediating to get Shiva as her husband. 

To get Shiva back to his original self gods seeked the help of Kaamadeva- the god of love. Fully aware of the repurcussions of such an act, Kaamdeva agreed to help gods for the good of the world. He shot his powerful arrow on Shiva when he was in deep meditation. Enraged, Shiva opened his third eye and burnt Kaamadeva to ashes. However, the arrow had the desired effect and Shiva agreed to marry Parvati.

Rati, Kaamadeva's wife though felt sad about the whole episode. She narrated the pathetic tale to Shiva and requested him to revive Kaamdeva. To which Shiva happily agreed.

In Tamil Nadu songs are sung on holi depicting Rati's extreme sorrow and people offer sandalwood to Kaamadeva to easen the pain of burning. People also believe that Kaamdeva was revived on the day of Holi and hence celebrate the festival in his name.

Phagu Purnima


 Phagu Purnima is another name for Holi where Phagu means the sacred red powder and Purnima or Pune is the full moon day, on which the festival ends.

At some places like Bihar, Holi is also known as Phagwa as it is celebrated in the later part of the month of Phalgun and the early part of Chaitra in the Hindu calendar. This corresponds to the English months of March-April.

The concept of New Year (Samvatsar) varies in the different provinces of our country. In some provinces, the month commences from the 'Krishna-Paksha' on the other hand in some provinces it commences from 'Shukla-Paksha'. For the former, the year ends on 'Purnima' of the month of Phalgun. The new years begins next day - Chaitra, 1st day of the Krishna Paksha. For them on this day the last year has died. For this reason in some provinces like Bihar and UP. Holika dahan is also called 'Samvatsar Dahan'. On this day all the bitterness and evil memories of the last year are burnt in the fire and the New Year is begun with a celebration.

Holi Festival

 

One of the major festivals of India, Holi is celebrated with enthusiasm and gaiety on the full moon day in the month of Phalgun which is the month of March as per the Gregorian calendar.

Holi festival may be celebrated with various names and people of different states might be following different traditions. But, what makes Holi so unique and special is the spirit of it which remains the same throughout the country and even across the globe, wherever it is celebrated. 

Preparations
Entire country wears a festive look when it is time for Holi celebration. Market places get abuzz with activity as frenzied shoppers start making preparations for the festival. Heaps of various hues of gulal and abeer can be seen on the roadside days before the festival. Pichkaris in innovative and modern design too come up every year to lure the children who wish to collect them as Holi memorabilia and of course, to drench everybody in the town.

Womenfolk too start making early preparations for the holi festival as they cook loads of gujiya, mathri and papri for the family and also for the relatives. At some places specially in the north women also make papads and potato chips at this time. 

Season of Bloom
Everybody gets delighted at the arrival of Holi as the season itself is so gay. Holi is also called the Spring Festival - as it marks the arrival of spring the season of hope and joy. The gloom of the winter goes as Holi promises of bright summer days. Nature too, it seems rejoices at the arrival of Holi and wears its best clothes. Fields get filled with crops promising a good harvest to the farmers and flowers bloom colouring the surroundings and filling fragrance in the air. 

Legends
A Hindu festival, Holi has various legends associated with it. The foremost is the legend of demon King Hiranyakashyap who demanded everybody in his kingdom to worship him but his pious son, Prahlad became a devotee of Lord Vishnu. Hiranyakashyap wanted his son to be killed. He asked his sister Holika to enter a blazing fire with Prahlad in her lap as Holika had a boon which made he immune to fire. Story goes that Prahlad was saved by lord himself for his extreme devotion and evil minded Holika was burnt to ashes, for her boon worked only when she entered the fire alone.

Since that time, people light a bonfire, called Holika on the eve of Holi festival and celebrate the victory of good over evil and also the triumph of devotion to god. Children take special delight in the tradition and this has another legend attached to it. It says that there was once an ogress Dhundhi who used to trouble children in the kingdom of Prithu. She was chased away by children on the day of Holi. Therefore, children are allowed to play pranks at the time of 'Holika Dahan'. 

Some also celebrate the death of evil minded Pootana. The ogress tried to Lord Krishna as an infant by feeding it poisonous milk while executing the plan of Kansa, Krishna's devil uncle. However, Krishna sucked her blood and brought her end. Some who view the origin of festivals from seasonal cycles believe that Pootana represents winter and her death the cessation and end of winter.

In South India, people worship Kaamadeva- the god of love and passion for his extreme sacrifice. According to a legend, Kaamadeva shot his powerful love arrow on Lord Shiva to revoke his interest in the worldly affairs in the interest of the earth. However, Lord Shiva was enraged as he was in deep mediation and opened his third eye which reduced Kaamadeva to ashes. Though, later on the request of Rati, Kaamadeva's wife, Shiva was pleased to restore him back.

Holika Dahan
On the eve of Holi, called Chhoti or Small Holi people gather at important crossroads and light huge bonfires, the ceremony is called Holika Dahan. This tradition is also followed in Gujarat and Orissa. To render greatfulness to Agni, god of Fire, gram and stalks from the harvest are also offered to Agni with all humility. Ash left from this bonfire is also considered sacred and people apply it on their foreheads. People believe that the ash protects them from evil forces. 

Play of Colors
Great excitement can be seen in people on the next day when it is actually the time for the play of colours. Shops and offices remain closed for the day and people get all the time to get crazy and whacky. Bright colours of gulal and abeer fill the air and people take turns in pouring colour water over each other. Children take special delight in spraying colours on one another with their pichkaris and throwing water balloons and passers by. Women and senior citizen form groups called tolis and move in colonies - applying colours and exchanging greetings. Songs, dance on the rhythm of dholak and mouthwatering Holi delicacies are the other highlights of the day. 

Expression of Love
Lovers too long to apply colours on their beloved. This has a popular legend behind it. It is said that the naughty and mischievous Lord Krishna started the trend of playing colours. He applied colour on her beloved Radha to make her one like him. The trend soon gained popularity amongst the masses. No wonder, there is no match to the Holi of Mathura, Vrindavan and Barsana - the places associated with the birth and childhood of Radha and Krishna. 

Ecstasy of Bhang
There is also a tradition of consuming the very intoxicating bhang on this day to further enhance the spirit of Holi. It is so much fun to watch the otherwise sober people making a clown of themselves in full public display. Some, however, take bhang in excess and spoil the spirit. Caution should therefore be taken while consuming bhang delicacies. 

Sober Evening
After a funfilled and exciting day, the evenings the spent in sobriety when people meet friends and relatives and exchange sweets and festive greetings. 

It is said the spirit of Holi encourages the feeling of brotherhood in society and even the enemies turn friend on this day. People of all communities and even religions participate in this joyous and colourful festival and strengthen the secular fabric of the nation.


Tradition of Holi


The colourful festival of Holi is celebrated by different names in this vast and culturally diverse country. The traditions followed for the festival varies a little and at times a lot as one moves from one state to other studying the various facets of the festival and getting behind the various colours of it. 

Nowhere it is celebrated with so much charm and enthusiasm as in Mathura, Vrindavan, Barsana and Nandgaon - the places associated with the birth and childhood of Lord Krishna. At Barsana Holi assumes the name of Lathmaar Holi. Here, women of Barsana give a tough time to men of Nandgaon as they come to play Holi with them. Women drag the unlucky captives, beat them, dress them in a female attire - yet all is in the spirit of Holi.

Women of Haryana, specifically the bhabhis too get an upper hand on the day as they get a social sanction to beat their devars and take a sweet revenge for all the mischiefs they have played on them. This revengeful tradition is called the Dulandi Holi.

The most enjoyable tradition of Holi, of course, apart from the play of colours is the tradition of breaking the pot. It is celebrated with much fan fair in the states of Maharashtra and Gujarat. Here a pot of buttermilk is hung high on the streets. Men form a huge human pyramid and one on the top breaks the pot with his head. All this while women keep singing Holi folk songs and throwing buckets and buckets of water. The tradition has its roots in the mischievous nature of Lord Krishna who was so fond of butter milk that he used to steal it from every accessible house in the village. To hide the butter from young Krishna, womenfolk used to hang it high. All in vain! 

Holi is celebrated in the most dignified manner in the state of Bengal. At Vishwa Bharti University, founded by Rabindranath Tagore founded the tradition of celebrating Holi as 'Basant Utsav' or 'Spring Festival'. Students decorate the campus with intricate rangolis and carry out prabhat pheris in the morning. Clad in a traditional attire young boys and girls sing songs composed by Gurudev and present an enchanting view to the onlookers who gather in large number here. In other parts of Bengal, Holi is celebrated as Dol Yatra where the idols of Radha and Krishna are placed on a decorated palanquin and taken out in a procession. 

For Sikhs, Holi calls for the display of their physical strength and military prowess as they gather at Anandpur Sahib a day after Holi to celebrate Hola Mohalla. The tradition was started by the tenth and last guru of Sikh religion, Guru Gobind Singh ji and is being religiously carried forward.

In the north east, Manipuris celebrate the festival in a colourful manner for six continuous days. Here, the centuries old Yaosang Festival of Manipur amalgated with Holi with the introduction of Vaishnavism in the eighteenth century. The highlight of the festival here is a special Manipuri dance, called 'Thabal Chongba'.

Well, there are many-many more ways in which Holi is celebrated. Different states, different cities and different villages have come out with their unique and innovative styles of playing Holi. It may not be possible to describe all of them at one place. What is noteworthy though is the fact that the spirit of Holi remains the same throughout. It is the festival which generates the spirit of brotherhood and bring people close - and this is what matters most than anything else.

What enhances the spirit of Holi though is the tradition of consuming the intoxicating bhang. It is generally consumed with thandai or as pakoras. People go high on it and enjoy the festival to the hilt. Other Holi delicacies include gujiya, mathri, malpua, puranpoli, dahi badas, etc. After a frenzied play of colours people love to gorge them up.


Holi Celebration





Holi celebration takes place with lot of joy and verve throughout the country. The enthusiasm of thepeople reaches its peak and matches with the nature which is in full bounty at the time of Holi. 

Holi is being celebrated in Indian since time immemorial but the popularity of Holi celebrations seems to be rising with every passing year and so is the level of hoo-ha. As no other festival gives so much liberty to the people to let their hair loose and enjoy their hidden crazy self.

Differences of any sort are drowned in the coloured waters of Holi and people just enjoy being a play animal. To further enhance the festive spirit of Holi celebrations we have a social sanction to get a kick with the tradition of bhang. Then there is total wildness as people dance to the rhythm of dholak and sing traditional folk songs in loudest possible pitch. 

Children particularly enjoy the festival as they throw water filled balloons at passersby...and if anybody stares..they have ready answer, 'Bura na mano Holi hai..' and evoke a smile on the irritated face. Besides, they have their water missiles, called pichkaris to drench the person from far and escape further drenching. 

In the midst of these colouring games are savoured the mouth watering holi specialities like gujiya, malpuas, mathri, puran poli, dahi badas etc and downed with glasses full of thandai. 

In some states there is also a tradition of breaking the pot full of buttermilk which is hung high on the streets. A group of boys form a human pyramid and one of them break the pot. All this while womenfolk throw buckets of colour water on them and sing folk songs.

And after a wild and eventful day, evenings are celebrated in a dignified manner by visiting friends and relatives. People exchange sweets and hug each other conveying the warm wishes for Holi. These days there people also participate and organise Holi Meets and enjoy the festival till late in the night. 

Holi celebrations that starts with the burning of Holika on the eve of Holi thus culminates with the lot of funfilled activity and bonhomie. However, at some places specially Mathura and Barsana Holi celebrations continue for a week as each major temple organise a Holi bash on different day. Lovers of the festival enjoy every moment to the hilt.

Festival of Colours



The festival of colours is Holi, it is vibrant and filled with beautiful colours. Holi is considered as one of major festival in India. It is celebrated in the month of Phalgun on full moon day according to Hindu calendar. 

With the onset of spring, northern India gets into the colourful mood of Holi. This festival also denotes celebration due to good harvests and land’s fertility. This colourful festival also celebrates the eternal love of Radha and Krishna. This festival is celebrated in a grand style in the city of Mathura and Vrindavan. These are two important cities which are deeply associated to Lord Krishna. 

The festival of colours teaches humankind to transcend above the caste and creed. It is a festival to forget old grievances and meeting others with great warmth & high spirit. This festival begins with lightening of bonfire on Holi eve. Next day, people play Holi with different types of colours, abirs and gulals. They greet each other with “Shubh Holi” i.e. Happy Holi and send warm wishes of the festival. 

Kids and adults come out of their house and smear each other with bright shades of gulal. Colouful waters are sprinkled on people and kids are found playing with pichkari and water balloons. People exchange sweets, Thandai and snacks among neighbours and friends. Popular Holi sweets are Gujiya, Ladoo, Burfi and Imarti etc. Indian festive celebration is incomplete without delicious sweets.

People also dance in the beats of Holi songs and popular folk’s music. Exchange of holi gifts, snack hampers, dry fruits and greeting cards are also found. 

Holi festival has religious and historical significance in Hindu texts. There was very popular mythological legend about king 'Hiranyakashyapu' and his son “Prahlad”. The devil king used to hate God esp. Lord Vishnu and threatened people in his kingdom to stop worshipping him. But this King’s own son was a verdant devotee of Lord Vishnu. 

He denied to obey his father’s command and this infuriated the king. Hiranyakashyapu instructed his sister 'Holika' to pulverize his own son Prahald. Holika had the boon to being immune to fire. She was absolutely sure that she would not get affected by the blazing fire and took seat on the fire with young Prahlad. Lord Vishnu rendered protection of his devotee Prahlad and he was alive but Holika was burnt into death. Thereof, the festival of Holi signifies the victory of good over evil. 

Today, the festival of colour gives us an opportunity to reunite with family, friends and dear ones. This festivity brings colours into the life of people, when they can take a break from their monotonous life and share the joy with loved ones. Everyone plays Holi by chasing each other and throwing bright gulal and coloured water.





Holika Dahan or the lighting of bonfire takes place on the eve of Holi. The day is also popularly called 'Chhoti Holi' or the 'Small Holi'.The bigger event - play with the colour takes place on the next 'big' day.

Holika Dahan is an extremely popular tradition and is celebrated with fervour all across the country and is symbolic of triumph of good over evil. There are numerous legends associated with this ancient tradition and it is difficult to pin-point as to when actually the tradition started.

A Brief History
Holikotsav finds a mention in the Vedas and Puranas. It is stated that during the Vedic period the sacred fire of Holi was burnt amidst the chanting of specific mantras which were intended for the destruction of the demonic forces. It is also said that on this very day Vaishwadev oblation commenced in which offerings of wheat, gram and oat were made to the sacrificial fire. 

Some scholars believe that Holikotsav is named after fried cereals or parched grains called 'Holka' in Sanskrit. These parched grains were used to perform hawana (a fire ritual).The vibhuti (sacred ashes) obtained from this ritual was smeared on the forehead of those who participated in the ritual to keep away evil. This vibhuti is called Bhumi Hari. Till date there is a tradition of offering wheat and oat into the Holika fire. 

According to Narad Purana, this day is celebrated in the memory of Prahlad's victory and the defeat of his aunt 'Holika'. The legend has it that there once existed a mighty demon king by the name of Hiranyakashyap who wished that everybody in his kingdom should worship him. His son, Prahlad became a follower of Lord Naarayana. Hiranyakashyap instructed his sister, Holika to sit in the burning fire with Prahlad in lap. She was blessed with a boon, as a result of which no fire could burn her. But the opposite happened, Prahlad survived and Holika was charred to death. Thus 'holi' is celebrated to commemorate the victory of virtue over evil. 

It is because of this event, Holika (a bonfire) is burnt every year on Holi. The burning of the effigy of Holika is called Holika Dahan.

Another legend mentioned in the 'Bhavishya Purana' is also considered to be related to the festival of Holi. The legend goes back to the kingdom of Raghu, where lived an ogress called Dhundhi who used to trouble children but was finally chased away by them on the day of Holi. This is said to be the reason why the tradition of Holika Dahan is so popular amongst children and why they are allowed to play pranks on the day.

The Tradition
There is also a specific way in which Holika Dahan takes place. A log of wood is kept in a prominent public place on the Vasant Panchami day, almost 40 days before the Holi Festival. People go on throwing twigs, dried leaves, branches of trees left through the winter besides any other combustible material they can spare, on to that log which gradually grows into a sizable heap. On the day of Holika Dahan an effigy of Holika with child Prahlad in her lap is kept on the logs. Usually, Holika's effigy is made of combustible materials, whereas, Prahlad's effigy is made of non-combustible one. On the night of Phalguna Purnima, it is set alight amidst the chanting of Rakshoghna Mantras of the Rig Veda (4.4.1-15; 10.87.1-25 and so on) to ward off all evil spirits. 

Next morning the ashes from the bonfire are collected as prasad and smeared on the limbs of the body. If spared by the fire coconuts are also collected and eaten. 

Metaphorically though, the fire is meant to signify the destruction of evil - the burning of the 'Holika' - a mythological character and the triumph of good as symbolised by Prahlad. However, the heat from the fire also depicts that winter is behind and the hot summer days are ahead. 
Next day after Holika Dahan is called Dhuleti, when play with colours actually takes place.

Samvatsar Dahan
It may be noted that in some places like Bihar and UP Holika Dahan is also known as 'Samvatsar Dahan'. The concept of Samvatsar New Year varies in different provinces of our country. In some provinces the month commences from 'Krishna Paksha' while in others it commences from 'Shukla Paksha'. For Krishna Paksha, the year ends on 'Purnima' of the month of Phalgun and thus the new year begins the next day - Chaitra, first day of the Krishna Pak
sha.


Holi Pooja Process

 


Holi Pooja takes place a day before the Holi Festival. This day is called as 'Holika Dahan'. There is no special pooja performed on the Holi day. This day is only meant for celebrations and play of colors. Holika Dahan is the major ritual performed at the time of Holi which is also considered an important Holi Puja. People light bonfires on the eve of Holi festival to celebrate the victory of 'good' over 'bad' which is called Holika Dahan.

Holi Pooja Process or Holika Dahan Process
Holika Dahan preparations begin almost 40 days before the festival. People start gathering woods on the important crossroads of the city. Holi Pooja or Holika takes place on an auspicious time in the evening a day before the Holi festival. Given below are the steps and rituals for the Holi Pooja:

  1. Holi Pooja can be performed at any place.
  2. A log of wood is kept at a prominent public place on the Vasant Panchami day.
  3. People extend the log centre with twigs, dried leaves, branches of trees and other combustible material.
  4. On the day of Holika Dahan, an effigy of Holika and Prahlad is placed on the huge heap of woods.
  5. Effigy of Holika is made of combustible material while Prahlad's effigy is made of non-combustible material.
  6. On the eve of Holi, the heap is set alight and the people chant Rakshoghna Mantras of the Rig Veda to cast away the evil spirits.
  7. Left over ashes are collected by people next morning. These ashes are considered holy and are smeared on the limbs of the body as Holi Prasad.
  8. Smearing of body limbs is an act of purification.
Holi Pooja is performed in a different manner in some communities. Marwari women offer Holi puja in the afternoon and evening i.e. before setting fire to 'Holika'. It is called 'Thandi Holi'. The whole puja process is considered very auspicious for the married women. It ensures well-being and healthy life of their husband.

Tradition of Thandai


Tradition of Thandai
Thandai is embedded with the tradition of Holi. A refreshing and healthful drink thandai is savoured in the midst of the play of colours when people become a little exhausted throwing each other in the pool of coloured waters. A glass of Thandai offers instant energy and sets the mood for playing with color. Besides, when laced with the intoxicating bhang it can make one sing, dance and go wild. Infact, bhang thandai is used as a mood setter for the festival of Holi.

Hub of Thandai
The tradition of thandai is particularly prevalent in North India. Banaras (now Varanasi) is called the hub for thandai. This is so as Banarasis are said to have a passion for milk-based drinks and of all the drinks thandai is said to be their specialty. 

Making of Thandai
Thandai is a cooling drink usually made of purified water, sugar, seeds of watermelon and muskmelon, almonds, lotus stem seeds, cashew nut, cardamom, saunf, rose-flower, white pepper, saffron and the very intoxicating bhang. 

After Effects
A spoon of bhang in the thandai makes a world of a difference. Bhang is mixed with milk, ice and cream and added to the thandai to produce a kick. While some become deliriously happy others turn as depressed as hell. Caution is needed when taking a bhang thandai as overdose might not be prove to be good.

Drinking thandai in Holi also gels with the weather as in North temperature runs high at that time and thandai is a coolant. Although home-made thandais always tastes better, in Banaras and elsewhere in India, it is now possible to buy commercial concentrates and make instant thandais.



Tradition of Bhang


Associated with Lord Shiva, bhang has now become synonymous with holi. To the extent that bhang drinks have now become an official Holi drink. 

Culled from the leaves and buds of cannabis - the very intoxicating bhang helps to escalate the spirit of holi - a festival which does not recognise any restrictions. Lip smacking thandai, pakoras and vadas, all having bhang as a very essential ingredient, are savoured by all on the day. 

Bhang Preparations in Banaras
The tradition of consuming bhang on holi is particularly rampant in North India where holi itself is celebrated with a gusto unseen anywhere else.
But, the hub of bhang is Varanasi or Banaras, the land of Shiva worship, where bhang is prepared on its famous ghats. 

Anywhere on the ghats one can find large number of men engaged in the process of preparing bhang. Using mortar and a pestle, the buds and leaves of Cannabis are squashed and ground into a green paste. To this mixture milk, ghee, and spices are added. The bhang base is now ready to be made into a nutritious, refreshing drink - Thandai, a healthy alternative to alcohol. Bhang is also mixed with ghee and sugar to make a tasty green halva, and into peppery, chewy little balls called 'golees'.

A Brief History of Bhang
Bhang was first used as an intoxicant in India around 1000 BC and soon became an integral part of Hindu culture. In the ancient text Artharvaveda, Bhang is described as a beneficial herb that "releases anxiety". Bhang preparations were sacred to Gods, particularly Shiva. One of Shiva's epithets was "Lord of Bhang" as he is said to have discovered the transcendental properties of the mixture.

In imitation of Shiva, many sadhus use Bhang to boost meditation and achieve transcendental states. Besides, Bhang or cannabis is also believed to be popular amongst Sufis as an aid to spiritual ecstasy since a long time. 

Bond with the Bhang
Ancient as it is, bhang has become a inseparable part of Indian tradition. So much so that it has become symbolic for a lot of things. They might be, or rather they are, pure superstitious believes. But if one understands the inherent sentimental and emotional nature of Indians, one can very easily feel the emotional bond people have with bhang. 

Associated with Lord Shiva, hemp plant is regarded holy by the Hindus. There is even a belief that to meet someone carrying bhang is an omen of success. And, if longing for hemp plant foretells happiness, to see it in dreams ensures prosperity for a person in future. Also, walking underfoot a holy bhang leaf spells doom for a person.

People also strongly believe in the medicinal properties of the hemp plant. If taken in proper quantity bhang cures fever, dysentery and sunstroke. It helps to clear phlegm, quicken digestion, sharpen appetite, cure speak imperfection and lispering. Besides, it freshens the intellect and gives alertness to the body and gaiety to the mind.

What is bhang?
Cannabis Rank: Genus 
Genus of three closely related species, often hybridized.
Cannabis is dioecious, i.e. individual plants are either male or female. The female plant is the more potent, especially when unpollinated (hence sinsemilla = without seed). 

The plant has an ancient relationship with humankind, and has long been cultivated as a source of medicine (the buds), fiber (the stalks), and food (the seeds). It has been found in neolithic Chinese archaeological sites, and is mentioned in the earliest Chinese pharmacopoeias. In India it is associated with Shiva and has played an important role in religious life as a sacred inebriant. 

 In spite of being such a colourful and gay festival, there are various aspects of Holi which makes it so significant for our lives. Though they might not be so apparent but a closer look and a little thought will reveal the significance of Holi in more ways than meets the eyes. Ranging from socio-cultural, religious to biological there is every reason why we must heartily enjoy the festival and cherish the reasons for its celebrations.


So when, its time for Holi, please don't hold yourself back and enjoy the festival to the hilt by participating with full enthusiasm in every small tradition related to the festival.

Mythological Importance :

Holi gets us close to our religion and our mythology as it is essentially the celebration of various legends associated with the festival.

Foremost is the legend of Prahlad and Hiranyakshyap. The legend says there once lived a devil and powerful king, Hiranyakshyap who considered himself a god and wanted everybody to worship him. To his great ire, his son, Prahlad began to worship, Lord Vishnu. To get rid of his son, Hiranyakshyap asked his sister, Holika to enter a blazing fire with Prahlad in her lap, as she had a boon to enter fire unscathed. Legend has it that Prahlad was saved for his extreme devotion for the lord while Holika paid a price for her sinister desire. The tradition of burning Holika or the 'Holika dahan' comes mainly from this legend.

Holi also celebrates the legend of Radha and Krishna which describes the extreme delight, Krishna took in applying colour on Radha and other gopis. This prank of Krishna later, became a trend and a part of the Holi festivities.

Mythology also states that Holi is the celebration of death of Ogress Pootana who tried to kill infant, Krishna by feeding poisonous milk to it.

Another legend of Holi which is extremely popular in Southern India is that of Lord Shiva and Kaamadeva. According to the legend, people in south celebrate the sacrifice of Lord of Passion Kaamadeva who risked his life to revoke Lord Shiva from meditation and save the world.

Also, popular is the legend of Ogress Dhundhi who used to trouble children in the kingdom of Raghu and was ultimately chased away by the pranks of the children on the day of Holi. Showing their belief in the legend, children till date play pranks and hurl abuses at the time of Holika Dahan.

Cultural Importance :

Celebration of the various legends associated with Holi reassure the people of the power of the truth as the moral of all these legends is the ultimate victory of good over evil. The legend of Hiranyakashyap and Prahlad also points to the fact that extreme devotion to god pays as god always takes his true devotee in his shelter.

All these legends help the people to follow a good conduct in their lives and believe in the virtue of being truthful. This is extremely important in the modern day society when so many people resort to evil practices for small gains and torture one who is honest. Holi helps the people to believe in the virtue of being truthful and honest and also to fight away the evil.

Besides, holi is celebrated at a time of the year when the fields are in full bloom and people are expecting a good harvest. This gives a people a good reason to rejoice, make merry and submerge themselves in the spirit of Holi.

Social Importance:

Holi helps to bring the society together and strengthen the secular fabric of our country. For, the festival is celebrated by non-Hindus also as everybody like to be a part of such a colouful and joyous festival.
Also, the tradition of the Holi is that even the enemies turn friends on Holi and forget any feeling of hardship that may be present. Besides, on this day people do not differentiate between the rich and poor and everybody celebrate the festival together with a spirit of bonhomie and brotherhood.
In the evening people visit friends and relatives and exchange gifts, sweets and greetings. This helps in revatalising relationships and strengthening emotional bonds between people.

Biological Importance :

It is interesting to note that the festival of Holi is significant for our lives and body in many other ways than providing joy and fun.

We also need to thank our forefathers who started the trend of celebrating Holi at such a scientifically accurate time. And, also for incorporating so much fun in the festival.

As Holi comes at a time of the year when people have a tendency to feel sleepy and lazy. This is natural for the body to experiences some tardiness due to the change from the cold to the heat in the atmosphere. To counteract this tardiness of the body, people sing loudly or even speak loudly. Their movements are brisk and their music is loud. All of this helps to rejuvenate the system of the human body.

Besides, the colours when sprayed on the body have a great impact on it. Biologists believe the liquid dye or Abeer penetrates the body and enters into the pores. It has the effect of strengthening the ions in the body and adds health and beauty to it.

There is yet another scientific reason for celebrating the Holi, this however pertains to the tradition of Holika Dahan. The mutation period of winter and spring, induces the growth of bacteria in the atmosphere as well as in the body. When Holika is burnt, temperature rises to about 145 degrees Fahrenhiet. Following the tradition when people perform Parikrima (circumambulation or going around) around the fire, the heat from the fire kills the bacteria in the body thus, cleansing it.

The way Holi is celebrated in south, the festival also promotes good health. For, the day after the burning of Holika people put ash (Vibhuti) on their forehead and they would mix Chandan (sandalpaste) with the young leaves and flowers of the Mango tree and consume it to promote good health.

Some also believe that play with colours help to promote good health as colours are said to have great impact on our body and our health. Western-Physicians and doctors believe that for a healthy body, colours too have an important place besides the other vital elements. Deficiency of a particular colour in our body causes ailment, which can be cured only after supplementing the body with that particular colour.

People also clean-up their houses on Holi which helps in clearing up the dust and mess in the house and get rid of mosquitoes and others pests. A clean house generally makes the residents feel good and generate positive energies.




 






SANKETHI Language & Culture

SANKETHI – DIALECTS & VILLAGE DISTRIBUTION State: Karnataka Sankethi is a Tamil-rooted Brahmin community language that evolv...